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Service Leaning in Higher Education Dr. Kerrissa Heffernan National Campus Compact Brown University Service-learning is a reflective, relational, pedagogy that combines community or public service with structured opportunities for learning. Service-learning is premised on experiential education as the foundation for intellectual, moral, and civic growth. This focus on the synergy of the intellectual, moral, and civic dimensions of learning distinguishes service-learning from other forms of experiential education. Rather than focusing on preparing students for a particular job, service prepares students for practical community-based problem solving. It offers students an opportunity to explore the connections between the theoretical realm of the classroom and the practical needs of the community. As such, service-learning is inherently linked to a civic purpose reinforcing the skills of critical thinking, public discourse, collective activity, and community building. Moreover, because service is occurring in the context of an educational setting, faculty can ask students to reflect upon their service experience in relation to particular community principles, civic ideals, universal virtues, and their relationship to course content. Perhaps the most important benefit of service-learning is the motivation and opportunity it can provide for students to connect to a community and identify their civic role in that community. Service-learning pedagogy challenges faculty to reconceptualize not only their curriculum, but also their disciplinary training and their role as educators. Initially, many faculty relate that it was difficult to relinquish the comfortable and predictable nature of classroom work and they found service-learning unpredictable and as such, uncomfortable. But inevitably faculty report that the unpredictable nature of service created a more authentic learning environment, one that was both energizing and motivating to students and faculty. Service challenges faculty and students on multiple levels as it incorporates shifting dialogues, and actively engage issues of equity, difference, inclusion, access, justice, and power. Adopting service-learning pedagogy often surfaces issues related to faculty roles and rewards and the connection of the faculty role to that of the institutional mission and the needs of the wider society. Surveys indicate that faculty identified the following as the three greatest obstacles to incorporating service into their coursework: ~Time and pressures (inflexibility) of teaching load. ~Resistance from faculty (and discipline) to curricular changes. ~Lack of support for faculty at the institutional level. In the context of increasing demands on faculty and the limitations of their institutional role defined by disciplinary boundaries, departmental fragmentation, reward structures narrowly biased toward scholarship, and academic professionalism that is increasingly insular, many faculty express a sense of powerlessness on campus. That sense of powerlessness comes in part from the isolation of privatized work, the disengagement of expertise, and a culture of discourse built on argument. Part of one's re-conceptualized role that can address issues of powerlessness is to move faculty work toward connection and agency. This requires faculty and administrators to examine strategies for moving from a culture of privatized work to that of collective work, both departmentally and across the institution. It also requires connecting professional expertise to public discourse for wider civic engagement and as a way of approaching the construction of knowledge. Finally, allowing students and others – whether faculty on campus or partners in the community – to become part of the process of constructing knowledge requires shifting from a culture of argument to a culture of dialogue, fostering engagement, critical thinking, and a cultivation of agency. Moving toward a reflective pedagogy that is student-centered, community-based, and experiential, fundamentally redefines the faculty role on campus. Service-learning as an epistemology and as pedagogy "de-centers" the classroom and intentionally places community in the center of the learning process. In doing so faculty acknowledges that educational design is critical to engagement, and that the construction of knowledge is directly related to how we utilize knowledge in reasoning. Furthermore, service as academic work accepts that cognitive, affective, and moral growth are inseparable; that a student’s ability to analyze situations and material is critical to their ability to make responsible decisions outside the classroom. These skills and experiences are critical to participatory citizenship for in both civic and intellectual life one must consistently reflect on their position, reconcile their preconceptions with the lived experiences of others, and uphold an ethic of personal accountability and social responsibility. The way service-learning develops on your campus will differ in many respects from how it emerges on another campus. Its qualities will be shaped in large part by the broader institutional identity and the degree to which that identity is tied to a wider sense of social responsibility. It will develop according to the characteristics of the academic culture on your campus and the degree to which it values community-based education, definitions of scholarship, and professional service aimed toward outreach and public purpose. In some cases the institutionalization of service-learning will be determined by the role of a few faculty who act as agents for institutional transformation. THE FUNDAMENTALS OF COURSE CONSTRUCTION To be truly effective and to minimize that potential for harm, service-learning must be well planned and integrated into the course with a clear sense of how and why the placement or service activity is being utilized and its relationship to the course content: ~ How service: Define the nature of service, what service model will the course utilize; e.g., community-based action research? Problem-based service? "Pure" service? A capstone or portfolio model of service? ~ Why service: Course materials should define the service placement or project in thecontext of the discipline (A practical approach is to regard the service component like a seminal course text). This type of pedagogical reflection requires the instructor to think about the explicit connections between the course and the departmental objectives; between the universities mission and the communities expectations; and between the stated goals of the course and the students’ expectations. Good service-learning construction (the placement and supporting materials) clearly articulates why service is being used and how service informs stated learning goals, thus demonstrating the academic integrity of service-learning and asserting the "rigor of service." MODELS OF SERVICE-LEARNING Whether faculty are creating a new course or reconstructing an existing course utilizing servicelearning, they must choose an appropriate model of service-learning. While the field has moved far from the rudimentary debate of head versus heart, elements of that dilemma still surface when choosing appropriate service models. One end of the continuum argues for pristine models that breed "pure" service-learning courses. These pure courses focus on the service and adhere to a specific set of service-learning requirements. The other end argues that service-learning ought to be included at any point and are comfortable tacking on a service component to almost any course no matter how spacious the intellectual connection between the service and course content. As is generally the case, the safest road is somewhere in the middle between the extremes. While there should be standards that guide faculty through the classroom community connection there must also be room for risk, creativity, and exploration. While there are a number of models of service-learning, most service-learning experiences can be described in the following five categories:
The vast majority of service-learning courses fall into the first three categories - pure, discipline-based, and problem-based. All three have their strengths and weaknesses. Because service is the course content, pure service-learning courses encounter fewer difficulties building an intellectual connection between the course and the community experience. But pure service poses a danger in that the "content" of the course is service-learning, volunteerism, or civic engagement. It is not that these topics can’t be taught in intellectually defensive ways. Many of these courses use a multidisciplinary approach to examine the philosophical, social, and intellectual underpinnings that support a movement or a historical/philosophical approach to a phenomenon like volunteerism. But all too frequently, these courses are accused of being "lightweight" excuses to give students credit for service with a reflective component that is suspect as being more conversation than analysis (all in the guise of an intellectual frame). As a result, these courses are often received with a great deal of skepticism by faculty. There is also a danger that such courses may serve to marginalize service-learning because faculty may be reluctant to envision a more rigorous or content specific model – a service model they could embrace and adapt to their own courses. Discipline-based service-learning courses are generally, more easy to defend intellectually, but the link between course content and community experience must be very explicit. But the more explicit the link, the more one risks limiting the types of appropriate community experiences. This can make the placement more time consuming for faculty, the logistics and monitoring more difficult and more frustrating. Problem-based service-learning courses attempt to circumvent many of the logistical problems by limiting the number of times that students have to go out into the community. The rationale is that students are responsible for surveying communities and identify specific needs. Students are also responsible for coordinating their own schedule to develop a response to the expressed needs. There are two difficulties associated with this approach:
working situation and conditions of the community minimizes the likelihood that the students "solution" will address the full magnitude of the problem. ~There is a danger in the promoting the idea that students are "experts" and communities are "clients." This underscores the cynicism many communities feel toward universities as pejorative entities that promote an insular ways of knowing and understanding the world. Capstone courses simply place much the organizational onus for the placement on the student. It is assumed that the senior year is an appropriate time in which students can bring their skills and knowledge to bear on a community problem and in the process develop new knowledge. Capstone courses generally offer communities students with specific skills who can invest a significant amount of time in research and practice. The danger is students graduate and leave the community site taking with them valuable knowledge and insights that cannot be easily replicated. Undergraduate community-based research courses share many of the pluses and minuses of a traditional independent study. The model assumes that students are competent in time management, are self-directed learners, and can negotiate different communities. These same assumptions can become problematic and the ramifications for student’s failure can impact the community. Before choosing a model and constructing a service-learning course faculty should first reflect upon some fundamental questions surrounding teaching and learning that lie at the core of service-learning: ~Theory: ~ Pedagogy: ~ Community Partnerships:
~Reflection:
~Academic Culture:
~Student Development:
~Assessment:
~Curriculum Development:
~Promotion and Tenure:
TRANSFORMING THE ACADEMY Service-learning is a powerful pedagogy of engagement that extends beyond methods of teaching and learning, recognizing that democracy is a learned activity and that active participation in the life of a community is a bridge to citizenship. Service-learning has the potential to be a bridge to civic education as it surfaces a broader vision of an engaged campus. A campus that is centrally engaged in the life of its local communities reorients the core missions of academia - teaching, scholarship, and service - around community transformation. ~Pedagogy is transformed to that of engaged teaching, connecting structured student activities in community work with academic study, de-centering the teacher as the singular authority of knowledge, incorporating a reflective teaching methodology, and shifting the model of education, to use Freire's distinctions, from "banking" to "dialogue."~Scholarship of engagement is oriented toward community-based action research that addresses issues defined by community participants and that includes students in the process of inquiry.~Service is expanded beyond the confines of department and college committees and professional associations to the offering of one's professional expertise to addressing community defined concerns.If the possibility of wider democratic practice is to be more than a reorientation of professional culture, the engaged campus must extend beyond the academic mission of the university to its institutional structure and organization – engagement compels institutional change. Reciprocal, long-term relationships in local communities require institutional structures to connect the campus to the community. Faculty roles need to be redefined, as does the reward structure, to acknowledge, validate, and encourage a shift in teaching, scholarship, and service toward community engagement. Additionally, traditional divisions on campus between student affairs and academic affairs, between disciplines and departments, need to be broken down to encompass a broader view of educating students as whole individuals whose experience in community life is not defined by disciplinary distinctions. Further, the institution as a whole must be realigned toward a view of community that includes the campus as part of, not separate from, the local community. This kind of alignment would reorient the resources of the college or university toward community resources, raising questions of community economic development and the investment of capital for community revitalization. In a framework of civic education, higher education would address the questions: To what extent does our institution create and sustain long-term partnerships with communities and civic bodies? To what extent can our civic partners point to long-term, positive experiences with our campus? Are these partnerships framed in ways which reflect the college or university’s commitments to and self-interests in community building and civic vitality, that integrate community experience into the learning of students and the professional service opportunities for staff, and that fully understand and appreciate the public dimensions of scholarly work? These are the questions now at the heart of service-learning. It is our hope that educators will shape their answers in a way that deepens the practice of service-learning and makes institutions of higher education more responsive to community renewal.
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