James M. Buchanan, Awarded Nobel Prize in 1986,

Lecture presented October 28, 1987.

 

James Buchanan pioneered important new directions for economics through his development of the theory of Public Choice, which applies the logic of the marketplace to the political and legal realms.  In so doing, he explained the dynamics of voting coalitions, pressure groups and pork barrel politics.  Buchanan’s early work on public debt theory challenged the Keynesian orthodoxy and predicted the large budge deficits experienced in recent years.

 

The Nobel Committee recognized Professor Buchanan “for his development of the contractual and constitutional bases for the theory of economic and political decision.”

 

Quotes from James Buchanan’s October 1987 lecture at Trinity University:

 

I was specifically asked to discuss my evolution as an economist, an assignment that I cannot fulfill.  I am not a “natural economist” as some of my colleagues are, and I did not “evolve” into an economist.  Instead I sprang full blown upon intellectual conversion, after I “saw the light.”  I was indeed converted by Frank Knight, but he almost single-mindedly conveyed the message that there exists no god whose pronouncements deserve elevation to the sacrosanct, whether god within or without the scientific academy.  Everything, everyone, anywhere, anytime – all is open to challenge and criticism.  There is a moral obligation to reach one’s own conclusions, even if this sometimes means exposing the prophet whom you have elevated to intellectual guruship.

 

There are subtle but important differences between the allocationist-maximization and the catallactic-coordination paradigm in terms of the implications for normative evaluation of institutions.  In particular the evaluation of the market order may depend critically on which of these partially conflicting paradigms remains dominant in one’s stylized vision.  To the allocationist the market is efficient if it works.  His test of the market becomes the comparison with the abstract ideal defined in his logic.  To the catallactist the market coordinates the separate activities of self-seeking persons without the necessity of detailed political direction.  The test of the market is the comparison with its institutional alternative, politicized decision making.

 

I recognize of course that my own research-publication record may be interpreted as the output of a methodological and normative individualist whose underlying purpose has always been to further philosophical support for individual liberty.  In subjective recall, however, this motivational thrust has never informed my conscious work effort.  I have throughout my career and with only a few exceptions sought to clarify ambiguities and confusions and clear up neglected pockets of analysis in the received arguments of fellow economists, social scientists, and philosophers.  To the extent that conscious motivation has entered these efforts, it has always been the sheer enjoyment of working out ideas, of creating the reality that is reflected finally in the finished manuscript.

 

Additional resources on James Buchanan are available at the Nobel web site.

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